পাতা:উপনিষদের উপদেশ (তৃতীয় খণ্ড).pdf/৫৬৬

f So of Sankarachariya and expressed it in the most defiuite terms. 峰 * , * I have found you have very ably brought out the fundamental principles of Cosmogony and Psychology which our great teacher -Sankarachariya-has propounded some centuries ago. (Though the modern science claims the originality and novelty of the monastic doctrine of creation and evolution, your have conclusively proved that our sages of ;thé, most ancient times knew it all without the external ib of scientific instruments. * ※ # Thoughته ያጋሻ'ሶ ዘ! sisu have shown that the tlinkers like Herbert Spencer E. and othes have tried to prove that the matter is a deve"loped to nu of force, as Sri Sankaraucharyya has explicitly told us that it has been the overgrowth of Pran-shakti. , But what Sri Sankaracharyya with his wide intuitive knowledge of this vasi universe beyond and this physical world has only with the help où the Upanishads and Vedic Sanhitas explained the nature of Pran and its relation with only one absorbing living Principle which has been generally known as Brahma or Atma, is quite beyond the pale of science 3 al s ... I had been a regular subscriber to the “Nayya-bharat' sonne years as when I read your articles with much interest. ಟ್ವಿಟ್ಟಿ" 卓 脚 ಇಂಟ್ಲೆಜಿಟಿ much liked your method of explanation of some öst abstruse principles of Vedanta in the form of souversational instruction that following that I have written a short article on the state after death as 'revealed in the Upanishads which has been published in iguzrati monthly called "Sudarsan” &c. &c. &c. &c.",