পাতা:গ্রাম্য উপাখ্যান - রাজনারায়ণ বসু.pdf/৩৭

ভূমিকা। هe/ o l qSAMS S SSMMSSSSASASA SSSS S SMASSSAS AASAAASLLS AA AAAA AAAA AAAA AAAAAAAqAAAAAAASA S AAAAS AAALM AqASASeASAqL AAeS ALq AAAA A AAALALALMLA LLLLL LLLLLL eqLSLSSLSLMSLqLSqLL Lq qqMMMMqMLSq Aw www ww* WawNewsrw Brahmo, but thought it enough to read the Upanish ids and sing hymns at service, as was the practice in Ram Mohun Roy's days. To him the Adi Brahmo Samaj was unHindu. But this view of his was wrong. How can we be other than Hindus as our chief Brahmo Scripture is composed of extracts from the Hindu Shastras?” (P. I 18.) This attitude of the Adi Samaj became clearly defined in the difference with Kesav. “In 1873 Devendra Nath Tagore introduced into the Brahmo Samaj as much of the ancient thread-investiture as could well be. In this new ceremony the novice was initiated in the Gayatri spell and invested with the sacred thread. If in Europe aristocrats can signify their high birth by wearing rampant lions on their coats of arms, I see no harm in such of our Brahmos as are of Brahman birth wearing the sacred thread as a token of their being spiritual aristocrats, the descendants of ancient Rishis...... We should only see to it that no connection is kept with idolatry. Devendra Babu invested his younger sons Som endra and Rabindra with the sacred thread. All the ceremonies of the Brahmanic