পাতা:শ্রীমদভগবদগীতা - দেবেদ্রবিজয় বসু.pdf/৪০৭

এই পাতাটির মুদ্রণ সংশোধন করা প্রয়োজন।

তৃতীয় অধ্যায়। R\ON9 শ্ৰেষ্ঠ-রাজিদি প্ৰধান লোক ( শঙ্কর, মধু) । কৃৎ মা-শাস্ত্ৰজ্ঞ ও आंद्धांश्लांटब्र कमांश्ांडा (ब्रांमांश्च)। SqSBBDD DBDLD DBDYS DBB DBDSDuDB DBDL DYSS EBBg gBDB জন স্বোমী) তাহাই করে। তাহদের স্বাতন্ত্র্য নাই বলিয়া তাহাই অনুকরণ করে (মধু)। ইতরজন অর্থাৎ অন্য জন (শঙ্কর)। “On the Nature of the Scholar.” I që (tetë gjegs zier vegjia gros LLLLK KKLL DB Lz S BTD DT BDDSBYYKEg BYY DK L BBGL0Lt की नषएक निम्नलिथिठ जश्न थइष्ण ७क ऊ श्श्ण । - The true-minded Scholar looks upon his vocation-to become a partaker of the Divine thought of the Universe-as the purpose of God in him ; and therefore both his person and calling become to him, before all other things, honorable and holy ; and this holiness shows it self in all his outward manifestations.' ". . . . . . the life of him in whom learned culture has fulfilled its ends... is itself the life of the Divine Idea in the world, changing and reconstructing it from its very founation...this life may manifest itself in two forms :-either in actual extern Il Being and Action, or only in Idea ; whiche twó distinct modes of maifestation together constitute the peculiar vocation of the Scholar. The first class comprehends all those who, by their own strength, and according to their own Idea, assume the guidance of human affairs, leading them to ever new perfection in constant harmony with each succeeding age, who originally, as the highest free leaders of men, direct their social relations and the relation of the whole to passive nature -not those only who stand in the higher places of the earth, as kings, or the immediate councillers of kings, but all without exception who possess the right and calling, either by themselves or in Concert with others, to think, judge, and resolve independently concerning the original disposal of these affairs. The second class embraces the Scholars properly and preeminently so called, whose vocation it is to maintain among men the knowledge of the Divine Idea, to elevate it unceasingly to greater clearness, and precision, and thus to transmit it from generation to generation, evergrowing brighter in the freshness and glory of renewed youth. The first class act directly upon the world,- they are the immediate point of contact between God and reality -the