পাতা:শ্রীমদভগবদগীতা - দেবেদ্রবিজয় বসু.pdf/৪৪

QMo শ্ৰীমন্তগবদগীতা। গীতাশাস্ত্রের প্রামাণ্য। গীতা শ্রেষ্ঠ Revelation - এইরূপে বেদাদি শাস্ত্রের প্রামাণ্য হইলে ও গীতার প্রামাণ্য কেন, তাহা প্ৰমাণরূপে গ্ৰহণ করিতে হইবে কেন, আর কেনই বা তাহাতে শ্ৰদ্ধা বা দৃঢ়বিশ্বাস করিতে হইবে, তাহা জিজ্ঞাস্য হইতে পারে । যাস্কার। গীতাকে ভগবানের .' Tikslingers LT S MT LLSL LLLLS S A ATL L0 ALSLSLSL ML A LSLS Aq Sq LSLS a error TSqSL SSSSSSMSSSLS S S LSSSLLLLSSS er LTSTLLLSLLSLSLSLLLLLLM LGLSLSL LMSGLSAS SMSLLLLLLSLLLLLSLLLML eS LL LL asas own power and gives to us at first ourselves the world and God, which little by little becomes clear by reflection and analysis "Spontancous reason comes directly by inspiration from Godthe Absolute Reason of which we are part. "Truth is distinct from Reason, and Reason is distinct from ourselves. The eason is not subjective . . .The character of the spontaneity in leason is the demonstration of the independence of Truth perceived by Reason... without doubt there are natures more fortunately cindowed, in which inspiration manifests itself more brilliantly ... but thought developes itself spontaneously in all thinking beings. "All thought implics a spontaneous faith in God'. Say's leibtncitz 'Reason developes itself in two ways-Spontaneity or Reflection. Spontain city scarcely admits of any essential liference. Therefore the striking clifferences which are set in the human race must spring from reflection. "3 y laying hold of Spontancity, reflection places itself at the source, and on the init of religion and philosophy, the reby it makes thus in kind of comptom sc, between religion and philosophy. This compromise is mysticism. "The character of inspiration is, ( I ) it is primitive that is anterior to reflection, (2). it is accompanied by unbounded faith, (3) it is vivifying, and sanctifying, and it diffuses the soul with senti ment of love "Inspiration has only a place in the silent opcration of the understanding. Ratiocination kills inspiration. So for fired inspiration, it is necessary to suspend other faculties, Turn this into a principle and habit, and soon you arrive at the disdain of all other 'aculties ما