॥ fइतिापदेशः ॥ 다. তবে মধিক দিন গেলে পর শোক বাড়ক যায় কেন সেই হে তাক এখন মাত্মানসন্ধান কর শোক চচ্চ পরিত্যাগ কর যেহেতুক কগুপতন ব্যতিরেকে জাত অথচ মর্যাচ্ছেদি এতা দৃশ যে নিবিড় শোকরূপ অস্ত্র প্রহর ভাছার ভাবনা না করাই উত্তম ঔষধ। ভদনস্তর তাহার রাক্য শুনিয়া সত্তো থিতের ন্যায় কেণ্ডিন্য উঠিয়া বলিলেন । 号へ Lä Many noble and pious works were pe formed by Sagara and other ancient kings: but, , alas! both they and their works are gote tu decay. When he hath considered, and reconsiderd, that sewere punishment death, all the endeavours of the wit of man become as lax as skins of leather sprinkled by the raiii : Every hero of the human race. from the first night of his residence in the womb, day by day approacheth death. Then pay no attention to this world, continued the good pilgrim; for sorrow is a proof of ignorance. Observe, if separation be the cause. and ignorance be irot the cause, how is it, that after days have passed away, sorrow is, changed into childishness 2
- Wiierefore. compose thy troubled mind, and dispel all thought of griefs for they say, .
Not to think is tłıe grand remedy, wheu nur cowiłdre n are untimely born, and against those weapons of die p sorrow. which penetrate the heart. The afflicted Kowndinya, raused by these words, got up as it were sroul trance, aud criod:
