পাতা:গ্রাম্য উপাখ্যান - রাজনারায়ণ বসু.pdf/৩৯

LS S S S S EL L LLL S AAAS SAS AA L SS S S S SSLS S LSAAS S LS S S MSAASS SHSSS A LSS SaS ALA LASS S S S S L C L S Sq S LLL S q q keSuS SLaLASLSALSaASAAAAA LSS AAMAL LLLL AAA SSaSAMaMS AAAAA ASA AAES eAeMeS A S A S S AAA S EES S Leee S A LS LS LASLSL MLAeq AAA AAAASAM eAe S ES S ES E MS Ae S SSS M LSL S SM L S L SSLL LeSLSeS SA ASLL SLLLLLLLL LLL SLLeLL ATSeS Brahmoism, and that their is no half-way house or halting place between it and (old) Hinduism, as the Adi and even Indian (Bharatbarshiya) Samajes fondly imagined. Kesav Chandra Sen got disgusted with the Hindu leanings of the Adi Samaj. Raj Narain, the best exponent of that church, writes, "I consider the method of the Adi Samaj as the best for preaching Brahmoism among the Hindus. Brahmosim ought to be propagated in lndia on the basis of the sublime Vedas and Vedant." (P. I32) The Kesav-ites drew their inspiration from the Suran and the Bible; as Kesav's lieutenant said in a Town-hall speech, "We are Christianised Hindus and Hinduised Chris y tians.' But, to continue the narrative in Raj Narain's own words.- 'Kesav Babu answered, "I am ready to say that we are not Hindus.' ... What a sad day it was on which Kesav Babu said so. That day, as it were, two brothers quarrelled and parted company. One brother remained in the ancestral house, via., Hindu society; the other left its fold.” (P. I86). Kesav opened a new Church, and this was the second step in advance. But alas as