[ 26 ) unless they are firsi melted by heal, so the body cannot be inspired with (the principle ဂ‡) life unless the gases within the body are warmed with the (vital) heat of the sun. People do noi undersland how these gases are unified and held logether ; and hence they wrongly describe the gases themselves as the breath of life. În faci, ihey are only the materials or constituents of life, while it is the solar force alone which is life. In the Gita it is said: “It is I who become à sarok or fire; it is I who hold the winds of the body in balance or equilibrium and thus enable them to perform the necessary funclions of disgeshion." This वैश्खानर Or fire has been spoken of in the Vedania as āśrasant, and, according to us, it is nothing else than life or the solar force. We are iold in our Scriptures that the five 'winds such as “ HTT, quin " etc., are all immanent in the body. Buł ihey Ճre powerless for action unles inspired with the force of solar energy. li is the force of solar сnergy which urges the wind to action and helps io preserve the intergrily of the “Ego". When this energy is wenkened by our irregularities of diet and habit, man falls ill. Sometimes we find that children are aliacked with sudden qualms of illness. and people say that they have come under the influence of the 'evil eye'. But it is also found ihai these children quickly recover when a little water is
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