8 ב ו ג קנזס কৃতজ্ঞতা স্বীকার
- స్సె
ül- i REPLY OF MISS COBBE. 26, Hereford Square. London, S. W. September 26th. ம்க MY DEAR SIR, I have been longer than I purposed in replying to your long and very kind and interesting letter and I fear now that I shall be able to answer it only very imperfectly. My eyesight has become so bad from overwork that I write little more tham [ am obliged to do in the way of business. It gives me sincore pleasure to find that you liked iny little book so much and think it inkely to be of usc. The way in which you can blend the religious feelings of the east and west and trace identity between the expression of then is proof (if we needed it) of the way in which Theism is the great unity underneath all multiform shapes of human religion. With regard to your very acute criti» isin of the facultics from which we desire out knowledge of God, I hardly teel could justice to it or to muy own views on the subject in a much longer letter than I can attempt to write. My object in drawing a parallel between religious and aesthetic knowlcdge is not to place them by any means on a level for I entirely and heartily agree with you \as my book on intuitive morals shows) in considering our knowledge of morals and religion transcendental and intuitive. I wished only to make good the point that as we admit, the (lower) sitculty of aesthetic taste to bear testimony in it own realm so we ought in fairness to permit the religious sentiment to bear testimony in that wherein it is concerned. Perhaps you will be interested in hearing what the wisest and most respected of our men of science, Sir Charles Lyell, said to me in reference to this: ضد الدسة عيد تجعد essضے --- ബ്-- - .-് -- - صصعي “I entirely agree with you that the religous sentiment has just as good a right to be trusted as the intellect or any other faculty of our nature and I think those who dispute it are altogether wrong. It is one of the deepest and most universal of human feelings and grows stronger with the progress of the race and is clearest in the noblest minds.” After all l believe we rather involve ourselves in needless and artificial difficulties when in such matters we tako too much of the various parts truth sorin a simple personality. To that personality even in its innermost abysmal depths \; od directly reveals himself, spirit to spirit, will to will. of our uninds which in We know we call kuow uothing attore. I thank you heartily, Dear Sir, for the beautiful prayers which you enclose iu your letter and which it will give Ime great pleasure to print in another edition of my look, should I find one called for. You and I would perhaps diflor over some details were we to nicut. You might think me to be too hastily progress to and might think that, veluerabie as is the piety of the last, the danger of losing any one of its relics is less than that of embalming its errors. But whatever we might find to discuss I am quite sure we should find far more on which most cordially to join. Believe me then with sincere regards, Your friend and fellow-theist Frances Power Cobbe. কৃতজ্ঞতা স্বীকার । সমুদায় হিন্দুশান্ত্রের চরম উপদেশ ও মুক্তি লাভের অদ্বিতীয় উপায় ব্রহ্মোপাসনা পুনৰুদ্ধত হইয়া এ দেশে সৰ্ব্বত্র প্রচারিত হয় এই উদেশে भशंज़ ब्रांज ब्रांम८षांश्न ब्रांङ्ग श्रांमि खांकनभांछ সংস্থাপন করেন। ঐ মহৎ, অতিপ্রায়ানুসারে आहे जभांटजद्र कांर्षी ७धं★ांनी 'अना*ि ठनम्रक्क”ी छजिन्ना अणि८उtइ । नशंज्रा ब्रांछ ब्रांम८नांइन
