'የና ሦ ንጣ ዋ SAAGS eS0SASAAAA TAAA AAAA AAAA AAAA S i f ' ' ' ' ۶ ما به ی * * r 1 -- i * , ir .” ' , ,
- * i 面 ኻ ካ w.. ! I f 感 ميني I t - ošeššPiy Tö THE QUERY WHAT IS BRAHMOTSM." o § W哪 ୁ;: 鬣 ū إيم " يدافع ، « بلد ;: • * * * J l g r g * • ,?" l **** t I * مفه * F q & k S J
o ! } ጙ....” o, ، ، ، ، ، } . § * إن F ،4 * نی." “ ካ” ' ኮ , o .y , # i i r s J f i '. o ', 1 = i ASA SSASAS SSAS SSAS SSAS ? . . . . . . .ه r I i I n * i n f t 被 ير في ة يا قوة o t ... ' :"יי HHAHAAA AA AASAS A SAS SSAS SSAS SSAAAA AAAA AAAAtTMMkS kA TAAS يا سة يسقي لها : و به عقد - توجه تماع و ن= خانه o { ն Ա n n * J i t է:
- (othe followers ' of other reli- ject, I repeat what I have shot; cise
gions," bit that, it every nation or where : {: ; *',” ×:, ob t אל i لمه ۹، ' , , o o '. gion ίς;" به o religious denomination, h; who loves "Brahmoisen i" ( ; ("on of hær. o Him and doesthe works Ele loves ig ac• ; mony, 1t ix weitîy s · złogien of fri razy r
- ! ? ب= "بي
opted with Hm. It however be on the - s . . . . . . . r *igion of duit lieves that one path to God is straight. er than another. Lrg S 0 AAAA S S S SHHHttt t AAggS S The next. esseniial fent;ire twf frبه في يهبه بمعن . أيا .. • '. gi* : of v ^rk »
- moism is its extreuely spiritual **a*- : it to, ji, ، ، ، ، ، »و ۰۲؟ د؛ ، « . ۱ .) د؛ زی
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- , : not; or 燃
y Fo ter. It does not, believe that a, part - }• f*i *, ;i, ; “ , ':५***: (/*' t(;५.५{{t. i : 't१ cular time or particular place is necess. ary for the worship of 1:... [i. e. lieves, whenever the mind become. . . . . of fiveditator of t”, “ . T. šs .* s v so 4. ** § i to " fut the
- §§ h 鸭 *> .. 象 * * .鼻 . * * es 3 匈 hały புல் rgl5 gi“ „k! {}; fい:{ :f)“。 ,, . . . . , , ,
- A
, , , , , • :ирски God, in that tirn · is neither ?ો religios في في 4 دي مدينهن. and at that place should He ive wor- the oae h:...] troy a shipod. It beitswiss that fiere s r.; , * o “s of the other. . . . . . . . . porticular place of pilgrimore upon 諡 o łor.) pertai, ' ' ' ' . lily ?' z :::::" ": the {" * , , . . . . ; ; ; or{ * * . . . . , ; ; ; , , , , , , ه؟ ، و به او ماسه و ۲۰ : : o' is its only place of pilgristore, on.'" . I , i. ", j, 3 not bèleve that the (#et ”, ”, ” ! i. vi to sworx and fruits is necessary for to . . . . . , i. :%. Noʻty.ʻ. ',ʻp of God. 'tobe ijowers of ʼ hav; „! f1 , ..., - ~}... z! love and veneration and the fruits of , lated taiti, o, . . kSr LLLLS0 LLLLS LLL LLLL LLLLSLLLLL LL LLLgg S S S S S S S S S S S SSSDDDSS {{i : . it does not believe in the es- the on 'e','" . . . . . o.o., ..., xn. * ... or of titas and coretuonies. f * : ", ,,, - x , : , : , * * * rrit; :,: o عديدة -ા. and ornavities ೩೬ actions * , , , : : : * , r . :: promoting the good of mańkind. Al- > , ; ". . . . . .'; no . . . though * does not believe in the os. . . . . . . . . . . . ." 2. pecial cocacy of rites and ceremonics, ... it does not at once dispel, witi o ; , , ; , , , , , , , ಟ್ಪಳ. It does not believe that laws § i . . . . . . . . . . . . ess is religion. It does not is s " او را به نام. , , , }iپ!ين:په. ..i'٦٠ : liose austerities and severo nroos - 蠟
- are weeessary for on the one tanii 14. t. t. :::: : : : ;"" :"sing the favour...of God." ibo 狄浏, ing isotal vant of the ":enټېټي؟
....... ኣ' ኳ { . . . . . م . ! es · i 變 - * ”سي ' ’’ماہ‘، یہ ہموار 'ھ' نام: ع } traint "ه" : " سمؤسس المفهذإبة تمنة .*}*:r. J t :i»¥aici<rw re!i;rit***, » o; . ی.د « , ", ,٠ ,': * 镇 i wo J 啊 *. ; steri γ. "::It does not believe tbat bari : ************íst, in a h : · · ·. ; or g f له"، "n\ l • *
- a. * اثب دبو٠ يېي" ஆ § ,A)r 1ا WA با ۹۳ م» ” لها وهي g ! of o " и :િ૧માં છે {{. ીં ? us i,' ', " : ; ,
‘i, Ի նի } * ..., i g , ,י יי , , , o . . . 제 I * i. te 趋 ** t * * . .” - 1 * it a 3 penatoes are necessary. for the expia- : **ion o “di “i”; * ..., . .به ۲ م of sin,\\ Sincero repentance is ii.3 too. **** * : . . . .txc3. *{** 5%. 'o','!... ', يا %٠ ૪. ' n t • ' "":'r', ". . . p § { ! ! րն է * , 1 ~ 14 تی: } expiation.". It acknowledges na : &#. #:** * * · ···· o v: y quality, ... : " , , . . . к. . . t o 'ه ب 嵩 ق §aly so. o ിക്കു | only sacrifice is that * ****, *, *, *, * * **, or appetite of selfio. o ன்ன் ot di«* ' ** *• • • • • * unnecessary; $ இ. * go دا هم نه وي، ميو، نو that it requires only
- aato os i erar... regulation to subserve the tem
onto this sub-' From divine communion down to the n o W اي ميد فة , wf
- 3
to . or "
