মাম্ব ১ ও ১ ৭ মনোযোগ পূর্বক পর্যালোচনা করিলে এই ৰূপ প্রতীতি কয় যে কি নিয়ম,আর কি অনিযম, তা স্পষ্ট রূপে কিছুই বুঝিতে আমরা সক্ষম নচি ৷ ফলতঃ র্যাঙ্গ হইতে এই জগৎ উৎপন্ন হইয়াছে এবং উৎপন্ন কইয়া র্যাঙ্গতে স্থিতি করিতেছে.ষ্ঠাহার এক মাত্র ইচ্ছাই সকল নিয়মের মধ্যে বলবতী । আমরা যাহাকে নিয়মানুগত আর যাচাকে নিয়ম বঃি ভূত কাৰ্য্য বলি, তৎসমুদায়ই র্তাঙ্গার সাক্ষাৎ ইচ্ছ। দ্বারা সংঘটিত হইতেছে । অামাদিগের এই জগতের সম্বন্ধে যা ইয়! fশযছে এবং যাই। হইবে, সকলই হার ইঙ্গ-নিয়স্থিত । সুতরাং আমরা এই জানি গৈ আমরা সম্পর্ণ ৰূপে ভাঙ্গারই অধীন, ইচ্ছার উপরে আমাদের रै; रुक्ष ब्रे भन्नल স শপ ণ নির্ভর ।
Th; EHST is 'i {..}}{RAT't () N A N ! ) { { { {J> ; ; ; N , ) ir TI ) El SM . A eert vir, feci nrer of our day on the sulj, et of Theism suins up its doctrimes to the following formulas. (i) The Entirely Natural Origin of uur religions knowledge. (2) The Existence of God. 3) The Infinity of God. (4) The Fatherhood, the Mother hood and the Friendhood of God. (5) The Nearness of God to man. (6) The Freewill of man. (7) The Love of God and Doing the Works He loves. (8) The Existence of a Future State. (9) The Distribution of Rewards tud Punishments in that state. (10 Self-Satisfaction of mind arising from consciousness of virtue is Heaven and Remorse is Hell. (11) The Remedial Divine Punishment. of Character DI FFUSION () F TJHEISM. ゞ(。午 (I2) The Eternal Progress of the Human soul. Though admitting iliese doctrines te be the principal ones of Theism, w not but reckon that man to be a Theist, who holds negatively that there is no revelation, he prophets or particular individuals especially inspired by God, no Avatar> or incarnatioms of God, ut , of LHint, Goddess,' s whose iіна ges are to he W' ( ) || -- images and no (; ords and shippod y man, and positively that ( rod i. i. (finite, that mari’s will is fre", that thi Worship of ( !wid is thc s je cause of man's 'tappiloss in this and a futn) : st.ite ; f exisfence, t!;) t the b, si worship of God is to love hti" uit die the works le loves, and that God es the rewarder of virtue and the joinish er of vice. Theism is gradually expected to diffuse itself through the world f : the reason that men are getting dis coutonted with the old religious, which profess to be revelations from God, but must still have a religion as they can not rema in satisfied with sceptieisin oii the one band or a barren intollectual Deisin ol, the other. But as Theisna difuses itself, we cannot expect that there will not be difference of opinion among Theists on non essential points espocinl. ly when the authority of revelation is not believed in. When men cannot avoid spletting themselves up into sect, ever, when they believe in a revelation, such divisions are more probable when the authority of revelation is cast aside For instance, some men may believe in other doctrines than the cardinal ones mentioned above as , those of Theislr. and hold them along with those cardmal doctrines, while others may not be. lieve in them. Some Theists may have a little partiality towards oue of the provailing religions, very naturally for the religion in which they had been born and brought up, while others anay havo; to
