পাতা:তত্ত্ববোধিনী পত্রিকা (চতুর্থ কল্প প্রথম খণ্ড).pdf/১২৯

i வ ሎ I a அ. . . . r ' io ... -ал կ- Ան:յԱ ای H * -** his. The man an obey or not obey—can quench tie.sririt or feed it, is he will, Thus Jonah fleen { duty; Calchas will mot tell the truth, till & of danger; Peter dissembles and lies. Each of these inct bad hಳ್ಗತಿಃ ಗt his own, which he onld carry out, t.et willing or not willing. But when the oncers man receives the truth of God into his soul, knowi, it is God's truth, then it takes such a bild ofAliat as uothing else van do. It inakes thi’ § N[rılığ--thr tiırıııl brayı: ; ınen of Flow toligil" 'il":oin" fail of power anti persuasion. There is a new soul in the inan, which takes him, as it were, by the lair of lis head, and Bets him tow a who the idea h" wishes for deutinds. 1t takwa the minit awax Horn the hall wi roi.ifort, the boe: ty of lus I is mus; 11:18, lini austere and lumuly et uel io £;unwli, if nr* l '» ; sleepl- sis iu his vigilone unf.ltering in les teil ; n ver resi ing froti, His work, 1t tak 's t've ros" out f the check : ti.ru: the saan in ot; himself anıt gives hiin more af 1 ( , I'w-11, in : * 1.11 savv. I w" (litts St"S vision, , - has woudron + 1 evolution- ; overy inutshtab i su (; ; ; --) لار ؛ ل burn. | | || ۹۰۱ ،ر lot, s!!, flannes foul. in the wrint-ton vlottd, sie, is in th: wind, desrentis wit si : x erv dovt', ís ለ !! in ሊ!! '!‛ኵ deерw ron, 1 i 1r i a inten se struggle. gives otti-ness to its th 1.gist; tı) on the trics anti islitro, olte fivlds, th. ii., d. the coru ripe for the sickle. on man and www.iri, , sees its buri non wril. The Spirit w tihin ,'onstra:Is the utan it is liko w tue thit hatli new ven: , . he is full of the ‘3rd. Willie he mosos. the fire burns : his hosun, with seal co hold his heari : he tnus; peak, o, he lies though the earth 11akr at his word l'unist floti 'to resist out Moses say, ” į atn i sł. w sį, to ' *Vitat ov.ails that ? Thr, Șoul » ** y ş, ' tiu, tio wł ł wil! !w w ${h thy mouth, †«, Ψμί κι ί t.y tordy to gut." Sirtling Jereziah. etion:ia e .ovití tri:11, i. .’’’ ils {"for the fearful w (ork ..." 'I'lu' il-sh ,ril, juv," w 1uon (lic ti:ua-rs 1rac." {{e --, -, l eanito. «prak; I am a chi!! ” Buł ıl, illo g. it S. oil of \ll \lows into him and says, “Say not i sa, a child; for i un with thi e (bird սի thy łotni like a atitit, ta.si spral, all i lai I e, na matai thce. He not afrol it men's stov-. for I will make tłux: a d, f ıweil elly. ii ct,'tuum (If stavi, nıığl w ulis of brass Spotik, then, against the whole laid of sinuovo; against the kings thereof. 11:0 princey thereoi, its peo!' 'Itut it" priests They may sight against thee, but they shall not provais, for I tun with the". " . 1)evils tetapi tiis minr, with the te; ", , of d, feat aud want, with the Mopes víť elfish an bitirii. . It avails notling ;-- a “{}ct-the-behind-low, Sittan” hrings angels to 'help Thost pre the man's lips tout'lırd with a live coil from the altar of Toth, brought by a Seriph's band . Ila i 3 baptized with the spiri, of fire. His countenance is like lighluiug Truth thunders from his tongue – his words eloquent as Persuasion; to terror is terrille - no fear formid. able. The peaceful is satisfied to be a man of strifo and contention--lus hand against every mitri, to root up alul pluck down and destroy, to build with the sword in one hand and the trow, 1 in the other. He cant to bring powe, hid he must set a fire, inid his soul is straitened till his work be done. Elisha must leave his oxen in the furrow ; Amos desert his summer fruit and his friend: and Böhme, and Bunyan, and Fox, and a thousand others, Rhout. hearted and God-inspired, must go forth of their erramd into^the fuithloës wor] d to neoept tlre prohet's mission, be stoned, hated, scourged, sltin. ఫి. is aợthing to these men;-over thema steel loses its power, and public opprobium its “whome; :ఖీts de not hawm them; ১২৭ they count loss gain, shame glory, death triumph. These are the men who move the world;--they have an eye to see its fullies, a heart its werp and bleed for its sin. Filled with a Soul wide its yesterday, to-day, and forever, they pray great prayers for 疇 源 * * 嵩 n sinful tumn –the wild wail of a brother's hourt. runs through the saddening music of their speech. The destiny of these men js forecast ini ti: r bit :h : ---they are doomed to Hall on evil time, and evil tongues, come when they will “ume. 'I'he Priest and the Levite war with the Trophet, iuiti io hui to death ; sley brand his maine with infamy; ast his unburisd ijonta into ille Gehemiyi. o? popular shame ; l.)l)11 t}v Raptist, imust l'ave diis liead in a charger; Soetates di, the dentlı : Jesus bo nailed tij his cross; anl Ju-tin, Johu, lilso, und Jerorte of bringue, int! mili ons of hetris twint. 'ns thrse. 'nd as full of God, must mix th; ir last prayers, their adnnonitioni, nl:d fir:, v'i l 't »sin :, :, ti :: the cracksing snap of fago, , the hiss of quayering fiesh, the impotent tears of wife and child attl the unnd raar of the exulting crow it. Every pash where inorial feet ju,w irenil set ur. , has bi on heaten out, rif the hird slint by propiness and h ly men, who went be. fore. us, witlı biri anul liit i ling feet, te suit o'l, the way f •r ómur refuvi : •yi £ ***ad. ft is £i;e Jiloqu! o;' prophs to that sofien. iv. Alpine to k – their bullet. :iro sent trr'd 1m a!t í 't: i igl plar« : tot nm aukiní But (#od lys hi, bur"lvens ( qū) 1.jpur 11ver: - He never leaves their sould a prey , i le paintElysium on throw du ni: io: w.1!! J 1, tłw `pıı, u l, is chaniber of their heart, tha: light , , ;" ម៉្លេះ shines bright and ue, er lies. l'or such , , tre on the side of {{ot}, 1l,*•ri• is :w: «1;,*** i sh Four, The influx new of to oth in Not "re, in its mechant cal, vitał. or instinctive tiet i sit, is he autiful. Thu, shapefy iros, the ho.lves !!iai 1. loi hw | li, qu ír, l,,va!j. ness; the enri, and the at k . . he dew and the flowers; the bird, the insect, lues, and stone, fire tu'ti wata" mi eartli li",, air; the elesr bius. sky that, folds the world in its solo combrac, the ligtv. w},ich rides on so ifi joinions. enehanting all it touches reposing hormless on an infont's eyelid after its long ful is, if so on the other sid, of Тnnive r oft -all f:14 : יויון r,: ,hle mind beautiful; they adm,omsb orhile th : doi"},t us, these silent coun. sellors ană saver ign iils Ilut tiit inspiration of tood in plan, w! I ful' titly obeyed, is nobler and łłır more lovmuo .fisl, li io mxo' the passiy • vicgano. of unconseiens thiro which we R. & **พเปbjn:Tาทา man's y • lutytary obo tiu rwso : that ruighţ. well earm us in nature; in man, we look for unor . Ilere the beauty is iutellestatal, -tłoe l' anty of 'l'hought vrliich womprehends },{مه W{ክ old. unt undersiands it. laws; it is rioral, --the beauty of Virtuo, which overconi's the world, and lives hy its own laws; it is religious, --the buility of Holmes's, which rises above the world, and lives by the law cf the Spirit. of Life. A single good nian, at one with &od, makes the morning and Evening “un com ittle und very low. It is 战 higher mode wif tut' divisie Pow Քյ that appeal win him, selfcouscious:tul self-instrained, Now this inspiration in linited to 1:e seet, age, or nation. It is wide as the Iturid, and God. It is not given to a few men, in the infancy of rannkind, to monopolize inspiration, andhur God ont of the soul. You atid I tore not born in tlie dotage find docry of the world. The stars are beautiful as in their primo; “the most ancient Heavens*, fresh and strong;" the bird merry as evor at its clear heart. God ng stiil 3** where in nature--at the line, the pole, in a mour. tain'or a mons. Whereier a heart beats with lire —where Faith and Beason utter, their oracles, -.