পাতা:তত্ত্ববোধিনী পত্রিকা (ত্রয়োদশ কল্প তৃতীয় খণ্ড).pdf/১৭৪

ՏԳe তত্ত্ববােধিনী পত্রিক 3తి శాu, e st | b- анак _ সশ্রম স্বয়-কাল ৰ মাত্ৰাসৰ * श्री त्र ४ जबिडवंभचब्र - कांण व भांबांनइ अंयशैन बौद्र ब बच्च । TarunnoBot (আলাপ)ു- ജ নির্দেশক চিন্তু । नि८६ष्iष्ठिङ्क - #०- ष१ब1 = -दॆशं७ श्च । রাগিণী নটু বেছাগ-তাল বীপতাল । জয় পরম-শুভ-সদন ব্রহ্ম সনাতন, করুণার সাগর কলুশ-নিবারণ। जघ्रविधंथ्रांडl, श्रमरुदिथांङl, अब्र cनव cनtवनं, छौ८दब्र छौबम । उiशि ।। २३ (शी, ख उभांद्रख्) । ७ । ० । > । भएयl ॥ २ סי ן | s | \ס | t SBS S BB BS BB D D ttt BB B DD ggS GB BBS BB t BBS t (ह) । छ ब्र । ” ब्र म । ७ ङ । न न म - । अत्र - । म (भूझ) - ज । २ R۰ ۰ ۰ ۰ - ه । भी श्र। भा श्री श्री । ब्रश न। भा भा भा । भा भा । **नि” द “श्रूना” नि नि । न न्टब ।। । ना -! ऊ न - । क ब्र । भाँ - ब्र । नां - । 하 श्र - ब्र । क लू। е оф | ] ૨ R • • • । ना न श्रुर्नेि। था “श्री” या **ाई -ञाई” । मा श्री श। | (স্ত)ঃ• — । প। পা । পৃপা ধ। সা । l । भु – नि । बf - - - । ब्र ण - । (शु):० - । अ ग्र । वेि -- श्रृं । C C C C C C C C C C C C C C C C C S C C C C C S S S S S S S S S C C C C C C C C C C C C C C C C C S C C C C C به • • • • • • • • • । जा ना । जा ना ना । न शtई -cबई । शंt भी था । शt cब्रई -नtई । ना ना ना । श्रूषा ना । । *? - । ऊ - श्र । न - - । ख - वेि । श्वf - - । ठा - - । छ झ । So هه ه ه ه ه چ • • মা গা ম। পা পা। পৃদ নি নি। সা রে। বে – শ । জী – । ! দে – ব । দে — । সা পা পৃনি। ধ। প। মা গা গা। রূগীঃ ॥ ॥ ८व - न । घौ - । ब न - । खरः ॥ ॥ A HISTORY OF THE PRIMITIVE ARYANS. PREFACE. (Continued FROM PAGE 116.) All the Hindu histories mention Brahma as the founder of whole Wadaism, both in its theological as well as ritual aspect. When he was the founder of whole Vedaism, he must have preached the doctrine of the One True God, which all the Hindu Shastras declare to be the Sara or essence of theVeda, as well as ordained rites and ceremonies in honour of the elemental divinities for observance by his followers. From this it appears that a life of solitary contemplation of the one True God in woods and forests was also prescribed by him for the advanced section of his followers at the time when he first pre ached Wadaism. We, for this reason, see some of the earliest Aryan sages leading such life. It seems that the Aryan race deterioraeted in religion at the time of their emigration into India, losing sight of the original monotheism and confining themselves merely to rites and ceremonies. It was for this reason that almost the whole Rig-Veda speaks of rites and ceremonies, uttering monotheistic sentiments in only some isolated riks. The doctrine of leading a life of solitary contemplation in woods and forests was afterwards revived in India by the composers of the Upanishads from whose time it has all along prevailed in it. While reading this history, the reader is requested to mark that Gandharvas, Yakshas Pitris &c &c were all tribes of existing men, and not imaginary supernatural beings, but