পাতা:তত্ত্ববোধিনী পত্রিকা (ত্রয়োদশ কল্প তৃতীয় খণ্ড).pdf/১৭৬

১৭২ healthier than the Indo Aryans of India on account of their living in a much colder climate than the latter. I obtain by reasonable inference from the Thibetan records, another fact of which I was not aware that this race perished on account of their abusing the religious civilization which they possessed by their fondness for solitary divine contemplation and their consequent inability to cope with materialistically civilized races superior to them in physical prowess, whom they called Asuras, the ancestor of the Saki Tartars referred to in the quotation made above from the Thibetan records. The reader will find in this history numerous examples of primitive Aryans retiring to forests for contemplation of God. Srikrishna, in the begining of the third chapter of the Bhagavata Gita says that the yoga or divine communion was known to Rajarshis or royal saints from very ancient times i. e. from the time before that when the Aryans emigrated to India. When they did so, they degenerated into mere ritualists as has been stated above. Divine communion in solitery places has been afterwards revived in India to such an extent that injury is apprehended from its excess. The Indo-Aryans should take a lesson from the extinction of their ancestors, the Deva Aryans. They should follow the instruction of their great teacher, Krishna, the utterer of the Bhagavatgita, and combine work with Ayoga or divine communion and make war when necessary. The Thibetan records corroboate my statement that Indra was an emperor. They say that he was the emperor of India, but in reality he was the emperor of the Central Asian Aryan empire. Sovereigns known by this title often solicited the alliance of their IndoAryan brethren in their war with the Asuras as has been stated before. The Thibetan records also corroborate my theory, about Asuras, Gandharvas Nagas &c being races of men. They say that the Chinese who traded with India were called Nagas or snakes. This name was certainly derived from their national emblem the dragon. T ‘s (a) In the early records of Thibet it is mentioned that the Jhinese language was called “Nagbhasa” by the Indians, while זאש פי סף סיג SAAAAAA SAAAAMMMMMA GGTT SMSMMSTMA HGG TT CS আয় ব্যয় । ব্রাহ্ম সম্বং ৬৪, আশ্বিন ও কাৰ্ত্তিক মাস । আদি ব্রাহ্মসমাজ । অtয় O C. C. 0 0 O ১২৫৫w/ (t পূৰ্ব্বকার স্থিত كك(G:اجno/ ه لا সমষ্টি ' ... ... 8૭૦ઝટ/>(t द१३ ००० ا 8 لاك لاne/ه স্থিত e C to . రిఇసిలిM)(t অায় । ব্ৰাহ্মসমাজ ... O C Q ৩২০N ७ककांशौन लांन শ্ৰীমন্মহর্ষি দেবেন্দ্রনাথ ঠাকুর প্রধান আচাৰ্য্য মহাশয় రిeఆ শ্ৰীযুক্ত বাবু কালীপ্রসন্ন বিশ্বাস >\ , অনঙ্গমোহন চৌধুরি > *N , সুকুমার হালদার >\ །─=བཟུ་བརྒྱ་ يمbلاكا সাম্বৎসরিক দান । শ্ৰীযুক্ত বাবু হরকুমার সরকার २९ ༽ ༤ אס\ তত্ত্ববোধিনী পত্রিক ... సినశిలి/)(t শ্ৰীযুক্ত বাবু বৈকুণ্ঠনাথ বসু কলিকাতা ১৮১৫ শকের মূল্য ༄།༽ বরাহনগর পুস্তকালয় ১৮১৫ শকের অৰ্দ্ধমূল্য ১॥• শ্ৰীযুক্ত বাবু দ্বারকানাথ চক্রবর্তী কলিকাতা ১৮১৩ শকের সাহায্য , গোবিন্দরাম চৌধুরি পলাসবাড়ি ১৮১৪ ও ১৮১৫ শকের মূল্য ও মাগুল Ψίη ο Sanskrit was called the language of the gods; and that the people who traded with India, coming from beyond the seas with such commodities as satin (chimamsuka) camphor porcelain, &c., were called the Nagas. From this, it, appears. that in olden times the merchants, who, coming from the direction of | the Indian ocean, used to trade with India, were no other people than the Chinese. These Naga merchants had settlements 'at Pataliputra and other great centres of trade.