سمم هة تي تحت----ة _ م, و مهندسي ميتسمحسجيبيسيسيحي to remove the principal cause of the gathering evils of Christianity. Ram Mohun Roy taught Brahmoism by copious from the Shasters. Chaitanya established his (loctrines by frequent quotas tions from the Hindu scriptures. He laid his axe at the root of the modern system of caste with sharp effect without departing from Hindu ways. He did not allow every one to trample upon que, atiolos the caste system, only devotional and pure men were allowed to do so. Far from offending the nation, Chaitanya succeeded in attracting it towards his reformatory inovement. It is but natural that foud of their own inaumers and customs as any other nation or more and he cannot be a bénefactor of our country who obtrudes foreign customs without properly examining the moral aspect of the customs supplanted. The caste system is uot so bad as many imagine it to be. I admit the badness of the caste system as it at present exists but it can be turned into a highly beneficial system by the introduction of certain modifications. The caste system can be seen from various points of view. The division of labor, cffected by it, is admired by political economists. Dr. Robertson among others is an admirer of hereditary profession. He says with great reason that an art is really in proved when it descends from father to son, the latterboing from childhood habituated to its practice. A beneficial modification of the system would be if theson of a Kayastha displny any particular love for the profession of the spiritual order, he shuuld be Indians should be as Hrahminized and the proceeding does not lack precedents in the immense Hindu literature. I have already said that the greatest improvements are compatible with the Hindu religion so I need not enlarge on this point. Although it admits of reform, the caste system is not so bad as it appears to anglicized reformers. Religion thinks all men equal, society thinks them unequal. Government lays emphasis on its orders being implicitily obeyed and on the enforcement of subordination. A prince and a peasant can worship together in a religious festival on perfect terms of equality but if the peasant carries the idea of equality with him always and everywhere and sits accordingly eee eeeeSATMAAA SAAAAA with the prince at the dinner table, he will be immediately expelled with disgrace. | In matter of social reformation we should proceed with caution. Gradual reformation is slow but sure but violent movements only occasion confusion. (To be continued.) KissoRYLAL Roy. তায় ব্যয় ত্ৰাক্ষা সম্বং ৫০ । ভাদ্র । আদি ব্রাহ্মসমাজ । তায় ১ ф и в 尊 @ 會 86b〜|e পূৰ্ব্বকার স্থিত ф G 0 ১৯৩৩/১৫ সমষ্টি ... ৬৭২ এy১৫ ব্যয় 婚 粤 甸 به راسواج (ن স্থিত ● ● ● ஆ இ 98이o/>(t ংগায় ব্রাহ্মসমাজ brれ1シ>o F?zT er f$ শ্ৰীযুক্ত আশুতোষ ধর (t , দিননাথ অধ্যেতা } _ \۔ وا সঙ্গীতের কাগজ বি ক্রয় : هلا و ভিন্ন ভিন্ন ব্যক্তির নিকট झांझाथए{fद्र दjjथानि श्रां१ि *ाठाई पांद्ध ਸ੍ਤ= br Me/>» তত্ত্ববোধিনী পত্রিকা ... పిలిM/>ం পুস্তকালয় * * ولا /ولا8 ه যন্ত্রালয় @ @ \9\9ہ:براع (چ গচ্ছিত ... ২১W/১০ সমষ্টি 8Գե-կօ ব্যয় ख|श्रेजीछ 尋 @ 歡 § 0 to S) e/ & " তত্ত্ববোধিনী পত্রিকা.. ... જે ૧ જ & পুস্তকালয় " ه • • , boil e যন্ত্ৰোলয় & O Q ... bo8 Z & গছিছত ... ... Nool/ ot সমষ্টি ৩২৮]ye बैcजाठिब्रिखनtष #ांकूद्र। সম্পাদক । , Tनररङ्गेन्नकशनगलाच कन्नTज़्जलिनक्नन्त'
- कज, छां★ " "
