to A r - .*, * ... ', '? . J.
- . يستهلكيمبهر " ب ', 'J'. Jo 憩 *
- f o
. . . ." * t s 蠟 f * 曾* ና šm. mo تصتقصصدستقلقل گے. वृr r - ஆதது: I -* ,#* * قه டி! "- த. ಘೀ 瞳 , F בדה ־ה i o * = ኳኔ . * * * * * , ’监 I படி . . "
- ته في в а ASA SSASAS SSAAAA AAAA AAAA AAAA AAAAA تمنستقبشع =് ഇംബ്--s SA A AS T MMAMM uTTT TTeeAAA S _ --
-ఙ TS T L T S LAAAAAL ٦w-دتي'پد o “- - --- * ""-","ঙ্গ parisons between the Christian Saints ό" | :Band Iand.£I and Ginguené: Historiałätterih France, Spain and Italy in Europe and those *Italie' V 6. Perhaps similar characteristic shall equally be found on examination betwee. the Iberian Peninsula, Spain and Portugal an of China, Indo-Chinase Peninsula and India. in Asia. We push over the very interesting, the Indo-Chinese Peninsula (Burmah, an Siam). * * * geographical correspondences between these " یا " ، " : Buropean and Asiatics countries which must I strike even the most indifferent observer. But it is with their moral aod wot physiod. We must equally for go the delight வி poin- and intellectual characteristics that we have to do in this place and moral characteristics indeed that have been developed under the influence of two the distinct religious : Buddhism - and Christianity and which could no doubt be best studied in the greatest saints of the respective countries. Of these in continuation. (Τo be conιίύννειρά) tingout that these countries possess also certain intellectual traits or characteristics which correspond to their geographical situations. The Chinese are admitted to be the very beauideal of a practical proble and M. “Nicard— perhaps the grentest, historian of the French Literature-seriously contends that “ pratique” is verily the characteristic of the French people in contra-distinction to other civilised reoes- (Vida : Nisard “ Histori de In Titorature Francaise” Vol I.) In a certain sense, Gomte might not be inaply compared to oft'sfs on is ow sign foot stfä GroΚung-tsze or Confucius. The French Philo- ! সমাজের পদ্ধতি অনুসারে একটি ব্রাহ্ম-বিবাহ হইয়! sopher would dissuade his followers oven to গিয়াছে। কোননগর নিবাসী স্ক্রযুক্ত নীলমণি মিত্রের occupy themselves with the more abstruse ཉྩ༽ branches of Astronomy (not to say anything পুত্র শ্যুক্ত জয়কৃষ্ণ মিত্র পাত্র, বয়স ২৪ বৎসরঃ नश्iति । । আমরা জালাদিত চিত্তে পাঠকবর্গকে জ্ঞাপম {..., of course of studies that belong to “theologioal or “metaphysical” stages, while the (‘hinese would admit of no questions irbout Death পাত্ৰী শ্ৰীমতী শরৎকুমারী,বয়স ১৩বং সর মেদিনীপুর কলেজের অন্যতর শিক্ষক ত্রযুক্ত দুর্গানারায়ণ বসুর কন্য। বিবাহস্থলে মেদিনীপুরের অনেক ভদ্র or Immortality. Laotzse would find his parallel in Fonelon and Menčius perhaps ín Rousseau. But this is a subject which though full of interest does not properly belong to our main theme of discussion. Geographically and in tellectually-physicafly and psychically, how “the cherished Paradise of the whole Aryan Race” corresponds to" The Garden of Europe” how the History of each in Politics and Literature has passed through stages which are so to say fraternally similar to one another —show both of them “pious and poetic” have produced Saints and Poets who rival each other in the depths of their mysticism and in the wildness of their imagination—all these "and many more are points of such absorbing interest that we are afraid of even slightly entering into a subjegt which might seduce us . for away into remote, although it may be extremely charming, digressions. Enough to say that it is impossible to read any History of ... italy’ (in the complete sense of the word as Macaulay and “Buckle meant without at the Adi Brahma Samaj Library. being struck at every stop with rare points Price 3 Rs. Postage' 13 anns. * of correspondence ahd paralleliam Vide., a. • ۲.م. - سیمم-سسست ستلبسسسسسحسببسسسسس ا Roth: “gsschichte er Italienischen Poesie I ه,' . . و ۴ ، ، , , , , , «ر هم گ 跳 * s - লোক উপস্থিত ছিলেন । অশুদ্ধ শোধন । গত পৌষ মাসের ৪২৫ সংখ্যক পত্রিকার ১৬৯ পত্রের প্রথম স্তত্তের প্রথম পংক্তিতে "জবৰ্ত্ত লতা” না হইয়া “সচলতা" হইবে। উক্ত পত্রের দ্বিতীয় স্তত্তের ৪র্থ পংক্তিতে “আমার" স্থলে "অমর" হইবে । ১৬৮ পত্রের ২য় স্তত্তের ১২ পংক্তিতে “সামর্থ স্থলে “বাথার্থ" হুইবে । ১৬৪ পত্রের ১ম স্তত্তের ৪র্থ পংক্তির শেষ ভাগে “সমস্তুত” স্থলে “সমস্ত" হইবে। ঐ পত্রের ঐ স্তত্তে ৪র্থ পংক্তিতে “মহাতত্ত্বানুরাগী” স্থলে “মহত্ত্বানুরাগী” বইবে । watoiwowuwbwmus . JUST PUBLISHED. A History of the Brahmo Samaj from its rise to the present day by G. S. | Teonard, late Assistant Secretary to the Asiatic Society of Bengal. To be had .*.
- r
