vyAwAsThu:DAKPANA. 1886 A son of any description aut be axiously adopted by a una datitus et male isme, for the sake of the funeral cake, water, and solemn rites, and for the celebrity of his name.”—Mano. 568, But, although the son given be first adopted, yet." the legitimate son, exist. ing, he is not competent to officiate in the sixteen funeral repasts (srāddha, Jending with the sapindi-karma.-D. Ch. Sect. III. § 1. For, his superiority in rank is barred by Bevalu (who says: “A real legitimate son being subsequently born, superiority of rank from age does not vest in them?” And a text of Jágoya. ralkya recites: “Amongst these, the next in order is heir, and presents funeral oblations, on failure of the preceding.”t—Ibid. * 569. But, on the anniversary of the day of death, the dataka can perform only the kಳ್ಳರು srāddha, and not the pârvana. I. Thus Jālūarna: "Annually (prayibda) let the son of the wife, and legitimate son, perform (obseques) according 'to the pirvana form: the other ten sons should perform a ritu dedicated to a single person.” “The other ten.']—The son given, and the rest-p Ch. Sect. III. § 2. II. Parisara likewise —" (A funeral repast, ) by the legitimate son, for a father, who has departed this life, on all occasions is in honor of three ancestors' that, by those belonging to more than one family, (aneka-gotra (1)) is consecrated to a single ancestor, on the anniversary of the day of death.—Ibid. § 5. * o (i) “By those belonging to more than one family']—Meaning those belonging to two families.—Ibid. § 5, 570. The given son is to perform also the srāddha, &c., of his adoptive mothers For, she alone is the mother of such son. But, the absolutely adopted son presents oblations to father, and the other ancestors, of his adoptive mother only; for he is capable of performing the funeral rites of that mother only. –D. Ch. Sect. III, § 17. 571. A dwyámushyāyāna is to perform the srāddha and other rites, as a legiti mately begotten son, in honor of his ñatural parents, their ancestoh and relations, and, as a given son, in honor of his adoptive parents, their ancestors and relations. His rights and claims to the families of his natural parents being still the same as before, and those to the families of his adoptive parents being only as of a son given. 72. But if the adoptive father died first, (the son) should present the oblation (first) to him; if the natural father, then to the natural father; should both °;&• w^, pp. 8*0, * See asto, p 842.
- He (the adopted soa) likawise represents the real legítimate son, in rs 警察 whose ancestry are il natural ಘೀ ੰ his adoptive
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