vyAVAgrainakpana. 1032 ...* In #ard performed by a dattaka son, the angestors, Wyanath4 ಕ್ಲಿಲ್ಲ' the oblation food wiped off on a hum grass, being deprived thereof, only " théolotion-cakes are to be offered to the adoptive father, his father, and grand. father: and the sams are participated in respectively by their wives. 驚 580. On the same occasion the dauaka should also perform the pirana" srāddha of the father, grandfather, and great grandfather of his adoptive mother, —whereby the pârvana srāddha of his maternal grandmother, great grandmother, ind great great grandmother shall also be performed. * * 1. It is intimated, that those who are the revered objects, contemplated at a párosse rite, Authority, performed by the adopted son himself, are the same at the tapind-larana ceremony also, { celebrated for the adopted son by his own son.f-D. Ch. Sect. III. § 21, II. “Where the paternal sires are honored, there cetainly are the maternal.”—Ibid $16, so Ill., “Commencing with the father of the mother, three are considered maternal grandsiras. -Let therons of daughters perform, for these, funeral oblations, as for the father"—Marieli. By ordaining; (in this text.) funeral oblations in honor of three maternal grandsire, the rivate or double rite only, is inferred. From the expression—"as for the father,”- an option of performing, for the maternal grandsires also, obsequies in the form of pârvana, or ekodults, is not obtained; for, the sentence in question is meant to enjoin the obsolute necessity of the perform. ance of obsequies, in honor of the maternal grandfather-D, Mím. Sect. IX.$ 4, 5, IV, But, the absolutely adopted wn presenta oblations to the father, and the other ances- y; tors, of his adoptive mother only; for he is capable of performing the funeral rites of that mother only—D. Ch. Sect. 丐 §. 17,
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v. Except on the day of death, no separate oblations should be presented to women; since y; it is said that they enjoy the oblation-cakes presentd to their husbands. VI. “A mother tastes with her husband the funeral repast, consisting of oblations to the 辫繁 manes; and the paternal grandmother with her husband; and the paternal great grandmother wiyh her's.”-Coleb. Dá. Bbá. p.818. vii; After the first annual obsequies by the tapinda, whatever is given, at the mostly itu w ancestoro, (a) by the son of the deceased, his mother (a) has a share of the benefit: this is a settled rule in all systems of religious and civil duties.-- , cited in Coleb, Dig, vol. 598. ; : . . (a) The word 'ancestors' (literally fathers,) intends three paternal and three matersal forefathers, namely, the father and the rest, and the maternal grandfather and so forth ; and the o werd 'mothar', intends three female ancestors ascending from the mother, and three other female ww*ow ■äiae fro* tke maternal granimothar.-See Coleb. Dig. vol. III. p. 598, 磷. # تحصـ منظر مسیه T- ਾ به خیانت به نام «م -
o See asse, p. 25, Mott, ' ،معد + مے سم • ? &e soft, p, 1920, 86 拳
