WYAVASTHA-DARPANA. 1134 (k) “His issue'—that is, the son begotten (by an outcast) after his degradation. Although by the term ‘outcast ’ or degraded, his son also is intended; for he is degraded being procreated by an outcast, yet he (the son of an outcast ) is separately mentioned, for the purpose of indicating the disherision of the others, (viz.) the sons of the impotent persons and the rest. It should not be alleged that the term ‘degraded’ comprehending also his son born after degradation, the expression ‘ his issue', is used for the purpose of including the son of an outcast born before his degradation, inasmuch as he also, being free from defect like the sons of the impotent and the rest, is justly entitled to inheritance.—The Dáyubhāva and 8ríkrishna's Commentaiy thereon. See I/á. W#á. San6. p, l 11.-Coleb. p. 104. (k) “The issue of a degraded man;” issue born after the commission of the act, which is punished by degradation; for this agrees with the text of Wishnu.—Coleb. Dig. Vol. III. p. 315. (g) “A person wearing the token ( of religious ) mendicity is one who has become a religious wanderer or ascetic.–Coleb. Da. bhas. p. 104.
- Lingi'—A hypocrite, an impostor.—D. T. p. 21.
- A hypocrite ( Iingī; ) one who rigidly practises austerities with an intent to deceive. —The Ratnáîara cited as authority in the }'irãdubhangármata. Seu Coleb. l)ig. Vul. Ill. p. 305.
(g) “Another order" than that of a householder ( or married man, )—Ibid. p. 327. (j) Impotence is of two kinds : the impotence of one who is deprived of the generative organ, and the incapacitcy of doing the virile act, although the generative organ exist. The last is described by Kátyáyana:—“He is called impotent whose urine froths not, whose feces sink in water, and whose generative organ is deficient in erection or in seminal juices.”—Coleb. Dig. Vol. III. pp. 320, 821. (t) The term ‘born' is connected in construction with the words ‘blind and ‘deafColeb. Da. bh .... p. 103. ‘Born blind and deaf.’—That is, by nature, not those who have become so, from some adventitious cause: the meaning therefore is, those who are blind and deaf from the period of their birth.–W. Da. Kra. Sang. p. 65. In practice, the succession of one who becomes deaf in the course of his life, occurs even though the deafness be incurable : the same is also proper in a case of blindness. Consequently the term must be understood as signifying born blind, or born deas. It is expressly declared by Närada: “One afflicted with an obstinate or an agonising disease (i), and one insane, blind, or lame, from his birth, must be maintained by the family; but their sons may take the shar ( of tbeir parents.)"-Coleb. Dig. Vol. III. pp. 803, & 319. -
- In text of Devala, cited in the Diyakoumudi, impotence srik be of six kinds; all of which, however, being compribended by the two kinds of impotence abov * 4 x à Q here to give a detail of the ఫి y above mentionod, it is
