পাতা:ব্যবস্থা-দর্পণঃ প্রথম খণ্ড.djvu/১৪৫

VYAVASTHA’DARPANA. 19 8 A son by purchase is one sold by his parents (R. & M.); 9 A son made is one (born of other parents, and) adopted by a man for #mself. But he who gives himself as a son to another is-10 x self-given son. A child accepted, while yet in the womb of the bride, is-Ila son received with a bride. He, who is taken upon being forsaken by his own parents, is—12 a deserted son. On failure of the first of these sons, the next in order that there may be shall present the oblation-cake and take the heritage. This law has been propounded by me in respect of sons equal in class (with their adoptive fathers). See. Coleb. Dig. B. V. Texts 200, 249, 258, 267, 272, 288, 286, 389 (Vol. III., p. 160, 210, 224, 23ö, 241, 27:3, 275. 276, 278, 279) Mitakshara Ch- I. Sect. 11. ppra. 1. By others, some of these sons are more fuliy described, as :— (4) In whose mansion soever amale child shall be broughtforth by a married woman, if the real father cannot be discovered, (but if it be probable that he was of an equal class,) that child belongs to him of whose wife it is born. Mamaz. Ch. IX. V. 170. - _ (6) He, whom a widow or a woman forsaken by her lord produces by contracting marriage for the second time, is called the son of a twice married woman. Manu. . Ch. IX. V. 175. The son begotten on a woman, who deserting a husband impotent or degraded for his sins, takes a second lord, is a son by a twice married woman. Xu?ya?yama. Vide Dig. B. V, Text 969. If she while yet a virgin cohabit with another man, she may marry that man for the second time, or if leaving her husband before he has attained the age of puberty, and cohabiting with another man, return to the husband, she must again perform the nuptial ceremony with the young husband. Manu Ch. IX. V. 176. If the husband be missing, dead, become an ascetic, be impotent, or be degraded for his sins, in the event of (any of) these calamities occuring, it is lawful for a woman to take another husband. Na rada. Of women, twice married, there are three descriptions:—of the first description is she, who though blemished by a repetitibn of the marriage rites, remains a virgin : she may re-marry. Of the second description is she, who leaving her husband before lie has attained the age of puberty, cohabits with another man. and again returns to her husband. Of the third description is she, who being a widow is, for want of brothers of her husband, given in marriage by the kinsmen to a sapinda of the same class. A/a?ada. Vide Afita?shara^ (9) The son made (kritrima) is one whom the man, desirous of male issues, himself adopts after enticing him by the show of money and land: the son so adopted must be without (his real) parents; for if they be living he is subject to their control. Mita kshara'. (10) Her who has lost his patents, or been abandoned (by them), without a just cause, and offers himself *o 1. inam (as bus son) is called the som self-given. Manu. ch IX, p. 177. (11) If a pregnant (young) woman marry, whether her pregnancy be known or unknown, the child in *r womb belongs to the bridegroom, and is called a son born of a pregnant bride. Manu. Ch. IX. V. 173. (18) A boy whom a man receives (as his ടo്) after he has been deserted (without a just cause) by his Parents, or by either of them (if one be dead,) is called a son rejected. Manu. Ch. IX. V. 17I.