পাতা:শ্রীমদভগবদগীতা - দেবেদ্রবিজয় বসু.pdf/৪০৮

२१8 শ্ৰীমদভগবদগীতা। সপ্রমাণ করে-লৌকিক বৈদিক যাহা প্ৰমাণ করে (শঙ্কর। ; কৰ্ম্ম, শাস্ত্র ও তন্নিবৃত্তি শাস্ত্র যেরূপ প্রামাণ্য বলিয়া নির্ণয় করে (স্বামী)। বল, দেব বলেন, এই জন্য তেজশ্বৰীশ্রেষ্ঠ লোকের কোনরূপ স্বৈরাচরণ করা কৰ্ত্তব্য নহে। রামানুজ বলেন, এইজন্য তাহদের স্ববর্ণ ও আশ্রমোচিত কৰ্ম্ম সকল সর্বদা অনুষ্ঠেয় । অন্যথা জ্ঞানযোগীরাও লোকনাশনজনিত পাপ হইলে । gg last are the mediators between the pure spirituality of thought in the God-head, and the material energy and influence which that thought acquires through the instrumentality of the first class ; they are the trainers of the first class, -the enduring pledge to the human race that the first class shall never fail from among men. No one can belong to the first class without having already belonged to the second-without always continuing to belong to it. "The second class of Scholars is again separated into sub-divisions, according to the manner in which they communicate to others their conceptions of the Idea. Either their immediate object is, by direct and free personal communication of theiy ideal conceptions, to tultivate in future Scholars a capacity for the reception of the Idea, so that they may afterwards lay hold of it and comprehend it for themselves :- and then they are educators of Scholars, Teachers in the higher Or lower schools ;-or, they propound their conceptions of the Idea, in a complete and finished form to those who have already cultivated the capacity to comprehend it. This is at present done by books-and they are thus-Authors.' Ficte's "Popular works'-p p. 99-200. ফিক্তে যে ‘Divine Idea’ উপরে উল্লেখ করিয়াছেন, তাহার অর্থ তিনি এইরূপে नूशांश्वांछल । "The whole material world in all its adaptations and ends, and in particular the life of men in this world, are by no means themselves and in truth, that which they seem to be to the uncultivat and the natural sense of man; but there is something higher, which 喘 concealed behind all natural appearance. This concealed foundatin all appearances, may, in its greatest universality, be aptly named the Divine Idea.' - Ditto, p. 38.