পাতা:শ্রীমদ্ভগবদ্গীতা - দেবেন্দ্রবিজয় বসু.pdf/৪৫৩

Tafsi ØJț3 8 RF its astry rfiefstra ( moral philosophy ) (It is is বিশেষ ভ’ব পদত্ত হয় নাই ॥৭ r ki LSSSSLLLSSLCSLLS S LS vr S SLSAS S S z 0L Y CKSDD DOSESSA qSS S ES SiS S0SK A0SJSD KSS S S D S SJA 5'टा ७४ व् उधर, कद्र। Č 5 5 | * : Í I S; - ‘‘ · · m: 1" of N ' , , , , , , ' ' ( ( pp IJSS-344 ) नाःfव्लftछ्व्--- "We know that these forces ( appe, ri:l in the tian fict, on L LLGL SSS LL CGL LLLS LLSL LL LLS S LSS SLSSa StS LaS SSSSrLLL to na nn vv hic the will to li ve v, ariously ... years. This truth tune to light ... in the conception that there 1, but one biting, this imp r-onգl ) B 1 -adhman, andl that il G () el 9, 1 in ('n, ini nalis, olants L LLLLLLLL LLG LLLSS aLLLL LLLLLLLLS LLLLLLaaa SLLLLLLSHLLLLLLL LL LS GLLS i dition betw cen the plencmena and the thing-in-itself is ponceived í gur, tively as í in it m:unition of the world from I Sr. ahmair compard to the coming forth of the well from the slicle 1. the lints from the ea th, the air from the bodly. But at the ea, in e time the tto nity of the soul for cver Ci culating in th' san Saro (i. c. the it nent in: il world ) is , maint. lined : from which follows cle.arly at their relation to Brahman i, to br conceived not tonioral elation of the cfict to its cause, but as the relation of the tinc(ndition cd to the timeless, that is of phenomen; to the thingin-itself with this metaphysical antithesis between the individed Brahman, and the manifold world as which it apprais, is im"ediately connected thc ethical between denial and : firmation the Sense of thc celebrated '2f a sentence which c \pi esses "n three words at once the dcepcsot mystery of met lys 1 ( -, . incl the highest aim of morality. As an interpretation of this great "'si i ve may consider as in a vidcr sense our reyhole verork so "eady the m of to prefired to it which rve inere translat '. The Lord of all things dwells in every living beins. Not dvitng when it dies.- He who sce, him is seeing. Such will not, When in all this highest Lord hic know - wrong through himselt himself, and to perfection gocs Sri Bhagabad Gita Ch. xiii. 27. 28.